Bible Download In Plain Text Editor' title='Bible Download In Plain Text Editor' />Jesus, the Bible, and Homosexuality Explode the Myths, Heal the Church, Jack Rogers. If you read widely about this portion of the Bible you will find a great range of views and interpretations. The very radical views, the skeptical views, we. A secular inquiry into Bible Origins, including its. List of English Bible Versions, Translations, and Paraphrases. Assembled and cleaned up by Steven J. De. Rose, 2. 00. 8 0. Sources are listed at the bottom, as are the conventions used. Please email corrections and additional information here. Note There are a lot of columns, so make your window as wide as possible. You may also want to Zoom Out to make sure all columns fit. The translations are listed chronologically, but may be resorted by clicking the icon at the top of any column. See http www. bibletechnologies. OSIS standard codes, which are indicated in green below in the ID column. If there is any conflict between those and the abbreviations shown below, the OSIS codes are the correct ones. Total current entries IDName. Translator. Contents. Lg. Date. Source. Publisher and Copyright. ISBNLinks. Affiliation. Comments. Aldhelm. Aldhelm b. 6. 39 d. As the name suggests, the purpose of this site is to post materials that contain Plain Bible Teaching. If you are new to the site, start here. A large collection of annotated links to Bible versions online and articles about the different translations. Contents. The New Jerusalem Bible includes the deuterocanonical books and sections. The text of these is included where they occur in the context of the complete. Bible Download In Plain Text Editor' title='Bible Download In Plain Text Editor' />May 7. Psalms existence disputedOld English. VulgateNo copyrightNAlostInfo Aldhelm is thought to have written an Old English translation of the Psalms, although this is disputed. Lindisfarne. Lindisfarne Gospels, aka The Durham Book, The Book of St. Cuthbert. Redfrith, Bishop of Lindisfarne 6. Gospels. Latin. 70. No copyright0. 87. Text. Info Bears Northumbrian Old English glosses added 9. Aldred. Reprint Pomegranate, 1. C74X68WPAG.jpg' alt='Bible Download In Plain Text Editor' title='Bible Download In Plain Text Editor' />Vespasian. The Vespasian Psalter Psalms. Old English glosses. Vulgate NAText. Info An illuminated Psalter produced in the second quarter of the 8th Century. It contains an interlinear gloss in Old English which is the oldest extant English translation of any portion of the Bible. Animate It Screensaver Toolkit 2 64 Serial Crack Photoshop. It was produced in southern England, perhaps in St. Augustines Abbey or Christ Church, Canterbury or Minster in Thanet. Reprint Kuhn, Sherman M., ed., University of Michigan Press 1. Caedmon. Caedmon manuscript Old English. VulgateNo copyrightNAbodleian, 1. Kennedy edn. GBInfo Caedmon is mentioned by Bede as one who sang poems in Old English based on the Bible stories, but he was not involved in translation per se. The Caedmon manuscript which was initially ascribed to Caedmon, was written between 7. The extant manuscript was copied about 1. It includes Biblical material in vernacular verses. Egbert. Gospels. Egbert. Gospels. Old English. No copyrightNAText. Info The Bible handbook, by Thomas Linton Leishman and Arthur Thomas Lewis, 1. Egbert had the Gospels translated some time before 7. Archbishop Egbert of Trier d. Egbert Psalter aka Gertrude Psalter, aka Trier Psalter, ca. Abbey of Reichenau a monk named Ruodprecht is mentioned in the original dedication for Egbert, along with the Gospels in Codex Egberti and in Codex EpternacensisLife and thought in the early Middle Ages, by Robert Stuart Hoyt, 1. Egbert Gospels, Trier. Saint Egbert of Northumbria d. Bishop of Lindisfarne, so perhaps there has been confusion with the Lindisfarne Gospels, although he had no apparent connection to any translations or codices. Paris. The Paris Psalter. Sometimes attributed to King Alfred Cf Alfred. Psalms. Old English glosses. VulgateNo copyrightNAaug. GB A real translation of Psalm 1 5. Held at Paris, Bibliothque Nationale, MS 8. Alfred. King Alfred c. October 2. 6, 8. 99 the Great Pentateuch portions possibly also Psalms 1 5. Old English. 90. 0 circaVulgateNo copyrightNAText. Info King Alfred had a number of passages circulated in the vernacular around 9. These included passages from the Ten Commandments and the Pentateuch, which he prefixed to a code of laws he promulgated. Alfred is also said to have directed the Book of Psalms to have been translated into Old English. Many scholars believe that the fifty Psalms in Old English that are found in the Paris Psalter represent Alfreds translation. Aldred. Aldred a priest Northumbrian interlinear gloss on the Gospels. Northumbrian Old English glosses. VulgateNo copyrightNAText. Info Aldred added a gloss in Northumbrian to the Lindisfarne Gospels, and a forward saying that it was written and illuminated by Eadfrith, Bishop of Lindisfarne 6. Bishop, Ethilwald and that the metalwork within which it was contained was made by Billfrith the anchorite. Farman. Farman Gloss on the Gospel of Matthew in the Rushworth Gospels. Old English glosses. Vulgate, Lindisfarne Aldred glossesNo copyrightNAText. Info A priest of Harewood named Farman wrote a translation of Matthew and glosses on the other Gospels, preserved in the Rushworth Gospels ms. Aethelwold. The Royal Psalter. Aethelwold, Abbott of Abingdon c. Bishop of Winchester. Psalms. Old English glosses. No copyrightNAText. Info One of his students was Aelfric. Wessex. Wessex Gospels Gospels. Old English translation and glosses. VulgateNo copyrightNAText. Info A full and freestanding version of the four Gospels in idiomatic Old English, in the West Saxon dialect. Seven mss of this translation have survived they apparently had some currency. Aelfriclfric Pentateuch, Joshua, Judges, Kings, Job, Esther, Judith, Maccabees slightly abridged in Genesis, Judges and following. Old English. 99. 0 circaVulgateNo copyrightNAText. Info At about the same time as the Wessex Gospels, a priest of Dorsetshire named lfric produced this independent translation of the Pentateuch, Joshua, and Judges. Aelfric claims this in his De vetere testamento 1. See The homilies of the Anglo Saxon church The first part, containing the Sermones catholici, or Homilies of lfric, in the Original Anglo Sexon, with an English Version. Benjamin Thorpe, ed. Printed for the lfric Society, 1. See also Aelfric a new study of his life and writings, byCaroline Louisa White. Lamson, Wolffe and Company, 1. GBWest. Saxon. The West Saxon Gospels. Gospels. Old English. No copyrightNAarchive Liber Psalmorum The West Saxon Psalms, being the prose portion, or the first fifty, of the so called Paris Psalter 1. Info 7 mss. Matthew 6 9 1. Fder ure u e eart on heofonum, Si in nama gehalgod. Lambeth. The Lambeth PsalterPsalms. Old English glosses on Latin one page with Middle English glosses1. VulgateNo copyrightNATextinfoLondon, Lambeth Palace MS 4. Vitellius. The Vitellius PsalterPsalms. Old English glosses on Latin. VulgateNo copyrightNATextinfoBritish Library, Cotton Vitellius E. Ormulum. The Ormulum. Orm or Ormin an Augustinian monkPassages from the Gospels and Acts. Middle English. 11. VulgateNo copyrightNAThe Ormulum Project Stockholm U Edition by Robert Meadows White, Robert Holt 1. GBInfo Mainly a work of poetic exegesis and homiletics, but includes paraphrases. Because of the unique phonetic orthography adopted by the author, the work preserves many details of English pronunciation at a time when the language was in flux after the Norman Conquest consequently, despite its lack of literary merit, it is invaluable to philologists in tracing the development of English. The sole manuscript Bodleian Library MS Junius 1, far from complete is thought to be the actual autograph. The first new homily cycle in English since Aelfric. A translation of Revelation Revelation. Middle English. From a French translation. No copyrightNAno GBInfo Paues. A fourteenth century English Biblical version. Anna Carolina Paues Middle English. No copyright Evidence reported by judy jordan for fourteenth century authorshipInfo Rolle 1. Richard Rolle of Hampole d. Psalms. Middle English. VulgateNo copyright NAGB, edition by Rev. H. R. Bramley, 1. Info A famous preacher and highly venerated hermit. Bible. OriginsIf you would subject all things to yourself, subject yourself to reason. Seneca 5 B. C. 6. A. D. Only knowledge, then, is power and freedom and the only permanent happiness is the pursuit of knowledge and the joy of understanding. Will Durant 1. The man who says to me, Believe as I do, or God will damn you, will presently say, Believe as I do, or I shall assassinate you. By what right could a being created free force another to think like himself Voltaire 1. Below, my paraphrase of an important observation made by Professor Stiebing Clearly state the problems you seek to solve or the questions you seek to answer. William H. Stiebing Jr. Uncovering the Past, A History of Archaeology. Oxford University Press. This website is an attempt to identify the pre biblical origins of concepts appearing in both the Old and New Testaments from a secular and anthropological point of view. I understand that the Primary History Genesis Kings was written by one author in the Exile ca. B. C. However, various concepts and motifs and events preserved in this late work are traceable to the 3rd millennium B. C. and the land of Sumer Abrahams Ur of the Chaldees, south of Babylon. I understand that Genesis is denying, refuting and challenging the Mesopotamian myths explanation of Who, What, Why, Where, When and How man came to made, what his purpose on earth is, and why he does not possess immortality. I understand that the Hebrews accomplished these denials or challenges by taking motifs and concepts from a variety of contradicting myths and giving them new twists, changed the names of the characters, the locations, and sequences of events. It is my understanding that the Hebrews were deliberately CHANGING or RECASTING various motifs and concepts within these myths IN ORDER TO REFUTE, DENY, AND CHALLENGE THEM, hence the reason why there are no individuals called Adam, Eve, the Serpent, Yahweh, Noah, Shem, Japheth and Ham appearing in any of the Mesopotamian pre biblical myths. This understanding explains why there appear to be echoes or parallels or similarities between Genesis and the Mesopotamian concepts and motifs regarding mans creation. I do not understand that the Hebrews are copying the Mesopotamian myths, they are borrowing and recasting various motifs within them in order to refute and deny them regarding why, when, where and how man came to be made, placed in a gods garden, denied immortality and his destruction sought in a Flood. These recastings are accomplished primarily via the employment of inversions which, in effect, present a 1. Mesopotamians, as was penetratingly noted by the late Joseph Campbell in his four volume series of books exploring the mythologies of the world, ancient and modern, called The Masks of God 1. Professor Clay 1. Genesis creation account and Mesopotamian concepts as recasts of earlier Mesopotamian or Babylonian beliefs being acknowledged by numerous scholars over a period of some 5. It is generally admitted that certain parallel ideas which are found expressed in the literature of ancient Israel concerning the creation of the world, and in a story of creation as handed down by the Babylonians, have a common origin. These and other points of resemblance, it is generally admitted leave no doubt as to there being a relationship between the cosmogony of Israel and that handed down by the Babylonians. It naturally followed that either the Biblical conception was borrowed from the Babylonian or the Babylonian was borrowed from the Biblical or both were founded on a common primitive source. Scholars generally have dismissed the second supposition as an impossibility and the third is excluded on the ground that the stories contain a large percentage of Babylonian ideas. The Biblical conception of creation, therefore, they say, is of Babylonian origin. In the nearly fifty years which have passed since the first translation was made, this has become the prevailing view and it has been generally accepted everywhere as fully established. In fact, as the late Canon Driver has written, no archaeologist questions that the Biblical cosmogony, however altered in form and stripped of its original polytheism, is, in its main outlines, derived from Babylonia. The Creation Story. Albert T. Clay.  The Origin of Biblical Traditions, Hebrew Legends in Babylonia and Israel. New Haven. Yale University Press. Free Download Bain Graphics Wizard Programs For Troubled'>Free Download Bain Graphics Wizard Programs For Troubled. Some of the themes or motifs found in the Book of Genesis regarding the Garden of Eden are to be found in the Mesopotamian myths regarding primeval man, but in a somewhat different format, the  different format being a series of reversals or inversions as noted by Professor Campbell. The late 1. 90. 4 1. Professor Campbell in 1. Mesopotamian myths understood man was created to till the fields of the gods which he equates with Adam being created to care for Gods garden. Levantine mythology here represented is that of man created to be Gods slave or servant. In a late Sumerian myth retold in Oriental Mythology it is declared that men were created to relieve the gods of the onerous task of tilling their fields. Men were to do that work for them and provide them with food through sacrifice. Marduk, too, created man to serve the gods. And here we have man created to keep a garden. Gods and Heroes of the Levant. Joseph Campbell.  The Masks of God Occidental Mythology. New York. Arkana. Viking Penguin. 1. Campbell also very astutely and penetratingly noted that the Hebrews in the book of Genesis appear to have employed at times inversions or reversals which turn about Mesopotamian beliefs by 1. No one familiar with the mythologies of the primitive, ancient, and Oriental worlds can turn to the Bible without recognizing COUNTERPARTS on every page, TRANSFORMED, however, TO RENDER AN ARGUMENT CONTRARY TO THE OLDER FAITHS. The Serpents Bride. Karate Techniques Pdf more. Joseph Campbell.  The Masks of God Occidental Mythology. Arkana. New York. Viking Penguin Books. The ultimate source of the biblical Eden, therefore, CANNOT have been A MYTHOLOGY OF THE DESERT that is to say, a primitive Hebrew myth but was the old PLANTING MYTHOLOGY of the peoples of the soil. HOWEVER, IN THE BIBLICAL RETELLING, ITS WHOLE ARGUMENT HAS BEEN TURNED, SO TO SAY, ONE HUNDRED AND EIGHTY DEGREES. One milllennium later, the patriarchal DESERT NOMADS arrived, and all judgements WERE REVERSED in heaven, as on earth. Gods and Heroes of the Levant. Joseph Campbell.  The Masks of God Occidental Mythology. Arkana. A Division of Penguin Books. Campbell on the Hebrews inverting of earlier myths Emphasis mine The first point that emerges from this contrast, and will be demonstrated further in numerous mythic scenes to come, is that in the context of the patriarchy of the Iron Age Hebrews of the first millennium B. C., THE MYTHOLOGY ADOPTED FROM THE EARLIER NEOLITHIC AND BRONZE AGE CIVILIZATIONS of the lands they occupied and for a time ruled BECAME INVERTED, TO RENDER AN ARGUMENT JUST THE OPPOSITE TO THAT OF ITS ORIGIN. The Serpents Bride. Joseph Campbell.  The Masks of God Occidental Mythology. New York. Arkana Viking Penguin. Reprinted 1. 99. 1The Mesopotamians saw the world being created for the benefit of the gods, not man. Genesis refutes this notion, God made the world for mans benefit. I understand that the Hebrews, employing INVERSIONS, are recasting many of the Mesopotamian motifs and concepts by 1.